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Commercial Speech Digest |
COMMENTARY |
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History Teaches That Advertising Is More Than 'Low Value' Speech
By Daniel E. Troy
T he battle to
protect commercial speech played an important role in the American
Revolution. Much of the opposition to the British Stamp Act of 1765 and
the taxes it imposed on the press was based on the perceived offense to
property rights, as well as to freedom of the press. The two were
inextricably linked.
According to Arthur Schlesinger, Sr., the Stamp Act assessed an excessive
2-shilling tax on each advertisement. (The publisher himself received
only from 3s. to 5s. per ad, less for repeated insertions.)
This tax galvanized the colonial press against the British government,
leading one Anti-Federalist to note: Stamp duties also, imposed on
every commercial instrument of writing -- on literary
productions, and, particularly, on newspapers, which of
course, will be a great discouragement to trade; an obstruction to
useful knowledge in arts, sciences, agricul-ture, and
manufactures, and a prevention of political information
throughout the states.
Note the order -- trade first, political information last. The repeal of
the Stamp Act of 1765 one year after it had been enacted is traditionally
considered a powerful victory for an independent press and for advertising.
After the Revolution, and only five years after adopting a state
constitution explicitly guaranteeing freedom of the press, Massachusetts
enacted a similar stamp tax on all newspapers and almanacs, which was
followed by a tax on newspaper advertisements. (Even then it was
"Taxachussetts.")
These taxes were widely denounced as, in the words of printer Isaiah
Thomas, an unconstitutional restraint on the Liberty of the
Press. Repeal of the advertising tax in 1786 was also cited as a
great victory for freedom of the press.
In Grosjean v. American Press Co., 297 U.S. 233, 248 (1936), the
Supreme Court noted that [t]he framers were likewise familiar with
the then-recent Massachusetts episode; and ... that occurrence did much
to bring about the adoption of the [First Amendment].
The practice of state legislatures around the time the First Amendment
was ratified is consistent with the view that advertising was protected
unless it concerned the solicitation of unlawful activities or was
fraudulent.
Along with some research assistants, I reviewed all of the state statutes
regulating advertising at that time. We found that, although much trade
regulation existed at the time of the framing, the only limitations on
advertising were on the promotion of products, services, or activities
that were themselves banned or unlawful.
For example, during the period surrounding ratification of the Bill of
Rights, at least 10 states prohibited or restricted lotteries. Seven of
those statutes barring or restricting lotteries specifically prohibited
their advertising and promotion.
A handful of states prevented the advertising of other illegal activities.
For example, Connecticut and Pennsylvania prohibited the staging --
and advertising -- of horse racing. And Rhode Island prohibited the
erection of a sign for the keeping of a public house without
first obtaining an inn-keeper's license. But I found no colonial example
of stand-alone advertising regulation.
Although this evidence strongly suggests that advertising came within
the freedom of the press, two key qualifications must be made
to this statement. The First Amendment was adopted against the
background of a venerable common law tradition prohibiting commercial
misrepresentation. Thus, false or misleading commercial speech is
clearly not entitled to First Amendment protection.
For similar reasons, advertisements of unlawful products must also be
regarded as outside the scope of constitutional protection. Such a
message is, in essence, an invitation to commit a crime. No evidence
suggests that the First Amendment was ever understood as protecting such
a communication.
Thus, the text, the Framers' world view, the historical experience, and
the state legislation at the time all suggest that the generation of the
Framers did not distinguish between commercial and noncommercial speech.
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